killing denouement


srinagar: the shurtat special

Kashmir’s considered the most militarised zone on the planet, with a general ratio of 6/7 soldiers to every civillian. Brutality, atrocities and clashes ensue, with the standard being stone throwing, fires and gun battles, yet unlike its counterpart intifadas in Palestine, this insurgency has been going strong without pause for over 20 years. There’s actually a lot of parallels between Kashmir and Palestine, with the military occupations (in this case, India, Pakistan and China), checkpoints and independence movements being only the beginning. Replete with the same “liberate..into a state? what.” dilemmas, further exacerbated with my being half Kashmiri and fairly confused to boot. The picture above (from Reuters) is from Maisuma, an area in the inner city also dubbed “Gaza Mitty” by locals – ie, ‘the Gaza Strip’. Here’s a couple of poses and surreptitious shots from the boys in brown-camo from slightly more peaceful days (minus checkpoint shots which proved near impossible).


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Palestine, BDS and anarchism?

Palestina by Melanie Cervantes
Here’s something I’ve been thinking about a lot lately, after coming across Wayne Price’s “the Palestinian Struggle and the Anarchist Dilemma, fleshing out my own thoughts on the death of armed struggle, and then following the recent successes of the US Boycott, Divestment, Sanctions campaign. At least thus far it’s been something I’m a bit reluctant to take on especially as it looks like this is what I’ll inshallah be PhD applying to, so maybe part of a series?

BDS – Pushing for institutional change
As much as I wholeheartedly believe in, and work with BDS campaigns at various levels, there’s something that makes me slightly uneasy about banking on consumerist/lifestylist, institutional, and interstatist avenues to produce social change. Not just the question of academic boycott, which I’m wholly torn on, but it that it feels like a ‘necessary evil’, a compromise for campaign efficiency, in a way. Necessary evils – awkward good/evil morality aside, it feels like an awkward liberal binary, or people who consider themselves anti-authoritarian but insist on centralised and hierarchical organisations and meeting structures for ‘efficiency’s sake’. You could perhaps look at it in the view that ‘every little bit helps’, think global act immediately local, and so on . Kind of the way I feel about veganism, buying local/from CSAs, fair trade etc – a good (if privilege imbued) along-the-way means to an end, but not the end in itself. But when BDS becomes, or rather, feels like the only avenue, what then?

MORE: WHAT DO YOU WANT THEN, A REVOLUTION?



الحريات المصرية و الطريقة الجديدة

No hyperinsightful solutions, unfortunately. I don’t actually know too much about bolitics in Egypt right now at that, though I really should. ‘Egyptian freedoms’ are probably more of an oxymoron than I realise. This illustration though, lovely no? From a 2nd grade Arabic language reader from 1938, it was donated by Christian Awaraji in Beirut 1997, and used to belong to his aunt, Flavie Awaraji who was born in 1938 and died in 1947 in a bicycle accident. Its inside cover reads “This book belongs to the honorable mademoiselle Flavie Awaraji, 11th (2. elementary) 1944, Lycée Français in Beirut”. I am slightly overwhelmed by these kind of traces of unknown people, like forgotten pressed flowers in the pages of old books. Traces of the geographical kind are becoming fascinating too, after burying (bunkering?) self in Paul VIrilio’s work lately (and of course the recycked Weizman fetishisation. I need to segue away from print back to image though, perhaps even film (which shouldn’t fizz out with a castrated film major?)

July in Cairo!



solidarity forever? (كلنا فلسطين؟ او كلنا غزه؟)

What does it mean to say ‘we are all Palestinian’, or ‘we are all Gaza‘? (And for many now, ‘we are all Hamas‘ – is this a popular semantic de-bantustanising?) Because we’re not. I really don’t know what I understand by the concept of solidarity anymore. There’s different forms and gradations, sure, ranging from statements and Facebook updates, to protests, boycotts and direct action, perhaps all the way to using your passport privilege to plant yourself in front of an Israeli or Mexican tank or bulldozer. And not to knock or denigrate that in any way, but I wonder if there can be real solidarity until you’re standing at either end of a gun? Or perhaps solidarity must instead be defined by its very passive nature – of relative privilege and thus allyship – always in solidarity but never in the struggle? (With an emphasis on the relative as opposed to absolute, tied to [blank] oppression – there’s of course cross-solidarity between differently oppressed peoples).

Maybe this is stemming from frustration, at being in Dubai-not-DC tomorrow, at lacking the aforementioned passport privilege and protection that my decidedly not navy blue passport will never afford. (If you’re not Rachel Corrie, that is). Thinking of the ‘we are all’ standard phrasing though, where does it come from? I can’t seem to find out, though there are suggestions of it coming from Paris 1968, with the denizens of the Quartier Latin’s slogan, “We are all German Jews” in solidarity with the banned Daniel Cohn-Bendit. Or maybe it comes from anti-Nazi peace activist Rev. Martin Niemöller’s famous statement?

MORE.. [graphic warning]



glamming up the IDF

Is this the new face of war? It’s no secret that the Israeli Defense Forces could probably do with a PR boost these days. Their solution? A new glammed up self-refreshing banner on their english language website, featuring a slew of sexy soldier femme-fatale types, smiling and pouting at the camera, sometimes in fields of red flowers. Some of them look almost editorial, replete with artfully smudged warpaint, and the kind of careful dustings of grainy sand that you most often find in swimwear shoots. The image above is particularly striking, with its sweeping bullets and row of machine gun ammunition. Out of context, I would personally find it very difficult to identify the bullets as anything but jumbo crayon oversized sticks of kohl, perhaps the shimmery highlight kind. Sex sells, sure, but can it really sell occupation and massacre?

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is gaza genocide? darfur, palestine and the politics of naming


Is Gaza a genocide; is Darfur a genocide? Where do you draw the lines between ‘land conflict’, ‘ethnic cleansing’ and genocide’, and what are the political value(s) of doing so? And how does something get designated as genocide anyway – is it, legally, only when the ICC at the Hague says so?

These are a couple of things I’ve been thinking through lately, having just taken a fairly broad based intro course with Mahmood Mamdani, which ended by looking at Darfur. To be fair, his somewhat controversial views did not come out explicitly in lecture, but having looked them up, I found myself agreeing, at least in part. With Darfur, as with Palestine I admittedly know only smidgens of the context from what I have read, but even in a vacuum, there’s value in the consideration that naming something a ‘conflict’ or ‘genocide’ has very real political affects. (The above is a real ad by the way, not a culturejam riff on Miranda July as I first thought. It ran in the New York Times Magazine, on April 10, 2008).

It’s especially interesting then as I just wrote a paper on said politics of naming in both Darfur and Palestine. (And ‘interesting’ is such a strange go-to-in-order-to-highlight word, one that I awkwardly cycle with ‘fascinating’, and even the aggrandising ’significant’. Because it is not strange, but indeed heart wrenching and what else can you do in powerlessness but a detatched and masqued quasi-academic commentary?

more… (a lot!)



gaza graffiti and mark seager


According to JustSeeds, this sick piece ” appeared yesterday in the South Bronx. The wall faces the Bruckner Expressway, a highly used elevated highway passing through the Bronx”. It got me wondering about graffiti in Gaza itself, and I came across Mark Seager’s amazing photographs. He says that these photos were taken during visits in 2001 at the beginning of the Intifada, and again in 2003 circa the Iraqi invasion. They’re almost all the more precious in that these walls are most likely bombed and decimated by now, with their images erased forever – unlike images buffed away on city orders, that still leaveghostly outlines.

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gaza massacre in media

unknown, AP

There was a crazy fog today and tonight – lower than I’ve ever seen it in the daytime-, covering everything with muffled dampness. Kind of like the Arab response, then? Dubai in particular usually drops big money on fireworks displays and the like yet this year festivities have been subdued or, like the fireworks, cancelled. I believe a bunch of other Arab states are doing the same, all in solidarity with Gaza. Shame that’s about as far as it will probably extend, humanitarian aid aside. And while people rally to protest at Israeli embassies around the world, here it happens at the Palestinian embassy instead. With no embassy in much of the Arab World, I did wonder where people would mobilise to, save for angry letters-to-the-editor invectives – L’Oreal counters perhaps? Libyans, however took to the Egyptian embassy instead, while others opted for the streets. From what I’m reading, Amman saw upwards of 20 000 taking to the streets demanding an end to the 1994 peace deal with Israel.

bombs over baghdad, grenades over gaza? [warning: images may be disturbing]



around the world with martin adolfsson
October 10, 2008, 7:15 am
Filed under: Uncategorized | Tags: , , , ,

I came across these scenes by Swedish photographer Martin Adolfsson at the artist and his model today, some of them gorgeously expansive and near-sublime. I love the lack of people and utter emptiness in many of them, as well as the suprising immediacy and use of colour. Above is a diptych from Palestine. Born and raised in Gothenburg, Sweden, he now lives and works New York, mainly shooting portraits, features, travel and advertising.

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ctrl alt delete the west bank erasure

Wouldn’t it be nice if we could wake up and hit these three magic keystrokes and erase the West Bank barrier wall à la Filippo Minnelli? Just like the IDF is systematically shredding, subsuming and erasing Palestinian identity? [via]

Or rig the adverts that plaster city streets to instead display little broken image icons? I bet such a day with hyper-electronicised and centrally controlled advertisements isn’t too far off at all. In the meantime, there’s the lofi version – Andrea and Kiko’s little broken link icons on peeling walls plastered ready for a new slew of consumerist visuals. So simple, so effective.

MORE: MINNELLI AND URBAN VS COUNTRYSIDE ART